Ministry Gift Part II - Purpose of Ministry Gifts

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SIB METRO CHURCH BIBLE CLASS – 16.10.2008, Thursday Night at 8 p.m.  Conducted by Ronny Cham

MINSTRY GIFTS – PART II [THE PURPOSE OF MINISTRY GIFTS]

Scripture: Ephesians 4:1-6

1 I, therefore, the prisoner of the Lord, beseech you to walk worthy of the calling with which you were called, 2 with all lowliness and gentleness, with longsuffering, bearing with one another in love, 3 endeavoring to keep the unity of the Spirit in the bond of peace. 4 There is one body and one Spirit, just as you were called in one hope of your calling; 5 one Lord, one faith, one baptism; 6 one God and Father of all, who is above all, and through all, and in you all.

7 But to each one of us grace was given according to the measure of Christ's gift. 8 Therefore He says: "When He ascended on high, He led captivity captive, And gave gifts to men."

9(Now this, "He ascended" — what does it mean but that He also first descended into the lower parts of the earth? 10 He who descended is also the One who ascended far above all the heavens, that He might fill all things.)

11 And He Himself gave some to be apostles, some prophets, some evangelists, and some pastors and teachers, 12 for the equipping of the saints for the work of ministry, for the edifying of the body of Christ, 13 till we all come to the unity of the faith and of the knowledge of the Son of God, to a perfect man, to the measure of the stature of the fullness of Christ; 14 that we should no longer be children, tossed to and fro and carried about with every wind of doctrine, by the trickery of men, in the cunning craftiness of deceitful plotting, 15 but, speaking the truth in love, may grow up in all things into Him who is the head — Christ —  16 from whom the whole body, joined and knit together by what every joint supplies, according to the effective working by which every part does its share, causes growth of the body for the edifying of itself in love. (NKJV)

KEEPING THE UNITY OF THE SPIRIT IN THE BOND OF PEACE

In Ephesians 4:1-6, Paul spoke of himself as “a prisoner” bound for a particular purpose in Christ.  A prisoner is one who has no more freedom or liberty to live or do things as he wishes. Besides the basic human rights, a prisoner has no rights which he can insist upon, he is bound by the rules and regulation of the prison authority. Each one of us as a Christian, as Paul had described, is a prisoner of Christ, no longer free to live as we wish, but according to His commandment and Word.

Paul said in Galatians 2:20 that, “I have been crucified with Christ; it is no longer I who live, but Christ lives in me; and the life which I now live in the flesh I live by faith in the Son of God, who loved me and gave Himself for me.” (NKJV)  We choose to be a prisoner of Christ. Therefore, we must relate this truth to our daily life in the Church.  Every single one of us as a Christian must subscribe to this truth and this confession of our faith in a local church, whether leaders or a mere common member of a local church.

On this truth, we, individually and corporately as a church, are able to walk worthy of our calling, with lowliness and gentleness, with longsuffering, bearing with one another in love.  Only then we can understand the primary focus of spiritual ministries in the church, i.e. “endeavoring to keep the unity of the Spirit in the bond of peace”. 

How do we keep the unity of the Spirit? Each member of the church, as an individual Christian, must walk worthy of Christ’s calling and must bear with each other patiently in love, with humility and gentleness.

Why do we need to do that? It is because we are one body, all in One God, one Father, one spirit, one faith, one baptism, in one Lord. There is no difference between church leadership and an ordinary member of the church as far as the calling of the Lord is concerned; and as far as spiritual ministry in the church is concerned.

Any one of us in the ministry who ignore or live in contempt of this commandment to keep the Unity of the Spirit, is not worthy of the calling and usually, the Lord will take us out of ministry. There are examples in the Old and New Testaments to this effect.

This is not a threat because in verses 7, 8 and 9 of Ephesians 4, Paul acknowledges and so we do, that ministry gifts are Christ’s gifts and such gifts are given by Him according to His grace.  By His grace He has given us gifts to minister.  It is therefore His prerogative to take such gifts and remove such grace from us if we walk unworthy of His calling as ministers of the Kingdom of Heaven in the local church.

There is no wonder that Paul would continue to say that: “And He Himself gave some to be apostles, some prophets, some evangelists, and some pastors and teachers”. (verse 11)  This means that even the ministry of the apostles, prophets, evangelists, pastors and teachers, these are individual Christians called by the Lord, given His grace to function as such.  These are people bestowed upon the local church as gifts from the Lord. 

THESE MINISTRY GIFTS ARE IN THE MIDST OF A LOCAL CHURCH

Yes, these are not individuals identified as super-ministers in the world-wide Church, but they are in the midst of us in the local church.  Their functions are for the “equipping of the saints for the work of ministry, for the edifying of the body of Christ” (verse 12).

We tend to read verse 12 as saying that these apostles, prophets, evangelists, pastors and teachers are individual Christian leaders in the world and not in the local church because we tend to think that verse 13 talks of “perfect man” and “stature of the fullness of Christ” in relation to “the body of Christ”.  However, verses 14 and 15 will bring us back to the reality of the local church:

14 that we should no longer be children, tossed to and fro and carried about with every wind of doctrine, by the trickery of men, in the cunning craftiness of deceitful plotting,

15 but, speaking the truth in love, may grow up in all things into Him who is the head — Christ”

These apostles, prophets, evangelists, pastors and teachers are in the midst of a local church, yes, in one local church.  Through them, each member of the local church is to be equipped for the work of ministry, and to be edified as “one body” of Christ, till everyone comes to the unity of the faith and of the knowledge of the Son of God, to a perfect man, to the measure of the stature of the fullness of Christ. 

Verse 16 thus speaks of the “joining” and “knitting” together the local churches, as parts of the body, into a whole body, “according to the effective working by which every part does its share, causes growth of the body for the edifying of itself in love” (NKJV)

Next week we will look into these gifts to the local church.

 


Ronny Cham
SIB Metro City Mall, Kota Kinabalu, Sabah
rcham@sibmetro.com


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